From Piercing the peer–to–peer myths An examination of the Canadian experience (http://www.firstmonday.org/issues/issue10_4/geist/)
Both the Copyright Board of Canada and the Federal Court of Canada have ruled that private copying may include peer–to–peer music downloads [24]. This interpretation is consistent with both the technologically neutral language found in the legislation as well as with many similar private copying systems in Europe.
24. Copyright Board of Canada, 2003. Copyright Board’s Private Copying 2003–2004 Decision (12 December 2003), at http://www.cb-cda.gc.ca/decisions/c12122003-b.pdf, accessed 28 March 2005; and BMG Canada Inc. v. John Doe (F.C.), [2004] 3 F.C. 241, 2004 FC 488, at http://www.canlii.org/ca/cas/fct/2004/2004fc488.html, accessed 28 March 2005.
[delete slightly incorrect comment... although there are some flames, there's some reasonable discourse as well... caveat lector]
From VideosWorthWatching
(PeerToPeer is the way to get videos since CDs and DVDs are ZombieTechnologies. It also enables behaviour which would be categorically insane in any other economic regime. For example, getting a movie you watched as a kid so you can replay your favourite 15 minutes.)
It's also theft if you don't pay the folks who create it. If you download Firefly without paying for it you're actually harming something you claim to like. And don't delete this, Richard. You get your say, I get mine. -- EricHodges
Actually, the economic regime Richard wants is Southeast Asia. I was in Jakarta a couple of days ago and oh boy, you have never seen as many dirt cheap - on average, $0.50 - bootleg DVDs as I did there, including every current theater release. -- EarleMartin
I have a very low opinion of "intellectual property" and the ludicrous notion that you can "steal" it. The mistaken analogy of "stealing" intellectual artefacts is as risible as that of "pirating" (with full raping and plunder). Intellectual artefacts can be trashed and destroyed, but the only thing about them that can be stolen is due credit. Come on Eric, you made ConceptsOutOfContext, you should know this shit. -- rk
Here's what I know: A TV show like Firefly or a movie like Serenity won't be created without a significant chance to turn a profit. By not paying for it you reduce the profit and discourage future investment and creation. "Due credit" doesn't buy groceries or film stock. -- EH
Yeah, yeah, same argument that's made against FreeSoftware, scientific research, internet publishing and amateur theater productions. Which is why none of these things exist, despite the fact that in the last 20 years internet publishing has grown to be as large as pulp publishing and will probably supplant it within another 20. Come on, Eric, do you seriously expect anyone here to buy it?
For a counter-example, see Red vs Blue at http://www.redvsblue.com
If you're really interested in the topic, go read AttentionEconomy.
Yes, I expect people who understand economics and ethics to "buy it". -- EH
People like RichardStallman and MichaelGoldhaber? Don't come back until you've read that article and have something intelligent to say about it. And consider this little tidbit, it doesn't matter a whit to me whether the free software ethics and attention economy economics are ultimately correct. What matters is that they're plausible. That's enough for me to tell you to take your condemnation and self-righteous attitude and shove them up your ass. -- rk
Welcome to 1997. -- EH
If you don't see how calling me a thief and unethical is grossly offensive and insulting then you really ought to have your head examined. I merely employed TitForTat. And I remind you that you're the one who restored your ludicrous insults after I deleted them.
If you don't see how downloading Firefly from a p2p network is theft, you really ought to think about how something like Firefly comes to exist. -- EH
You're repeating yourself. So I'll do the same. Read AttentionEconomy and RMS' philosophical essays about the FreeSoftware ethos and don't come back until you have something intelligent to say about them.
I have read them. They don't justify theft. If Fox and Whedon decided to copyleft Firefly and give it away to increase their attention capital, then it wouldn't be theft. They haven't, so it is. -- EH
Unlicensed copying isn't theft you wanker. The fact that our fucked up legal systems don't make a distinction between them isn't evidence that there isn't a distinction to be made. Or that the distinction isn't fundamental and crucial, since theft of physical objects is a sensible and meaningful concept whereas theft of intellectual artefacts is ludicrous, meaningless and insane.
And since you've just admitted that your sin isn't gross ignorance but deliberate idiocy, I'll give you a good metaphorical kick in the ass and say sayonara!
It's at this point in the argument where I usually ask you what you do for a living and you decline to answer. If you earn your living from the sale of intellectual property, then our "fucked up legal system" is what keeps food on your table. If you answer we'll know if you're a hypocrite as well as a thief. -- EH
I have never and will never derive income from the sale of "intellectual property". I've already stated this and stated it clearly. And if you knew anything about me, you wouldn't hold out the vain hope that I'm a hypocrite.
So how do you make your living? Do you till the soil? Do you bow-fish sturgeon? -- EH
Just cause you got me to speak up by libeling me doesn't mean I'm interested in any further discussion. Sayonara sucker.
First, I said if someone downloads Firefly without paying for it that's theft. I didn't say you downloaded it. Did you? If you downloaded Firefly without paying for it that fits the legal definition of theft. Therefore if you downloaded it without paying for it then calling you a thief wouldn't be libel. -- EH
Um, hasn't anybody ever heard of tech support? Of service-providers? Of somebody getting paid to create some non-trivial tool because a very few people actually need it?
Perhaps a little story would be appropriate.
I broke my bike... back shifter stopped working. I take it in the the mechanic. I watch him do his thing. "Oh, was it just that screw?" "Yes; give it a little twist, everything lines up nicely, you're good to go. The trick is to set it to the lowest gear, adjust, set to the highest gear, adjust again.". I thank him, and pay him, take my bike and go.
Next week, I ask a friend if he wants to go out biking. "No, my shifter's screwed". So I take a look. Looks like the same problem I had.
Am I stealing from the mechanic if I tell him how to fix it? Or should I be required by law to refer him to the mechanic unless the mechanic has specifically stated otherwise?
Now tell me, what exactly is the difference between my 'pirating' this bike-shifter-fixing algorithm, and my 'pirating' a defragmentation tool? If that mechanic teaches me everything he knows about bikes, am I pirating when I then teach my friend everything I know about bikes?
-- WilliamUnderwood (troubleshooter, service-provider, bread-winning-open-source programmer)
Tell me how sharing this knowledge of bike mechanics (freely given to you) is like sharing Firefly (protected under copyright law and sold for profit)?
The problem, Liam, is that Eric thinks that ethics and moral philosophy have something to do with the legal system. He's got a vested interest in the legal system, especially copyright law, and he thinks this vested interest automatically means that copyright is perfectly just and legitimate. He refuses to acknowledge the fact that theft is not a legal concept but a moral one. And especially that someone who practices unlicensed copying is not a thief, no matter how much the legal system and large corporations are intent on labelling them that way. He especially refuses to acknowledge the fact that people have a right to dissent from this quite insane perception of reality even though it makes them into criminals (though not thieves). Even though those same people constitute the majority of the population of the first world and all of the population of the third world. And he will never, ever use separate terms for the very different concepts of theft and illegal copying because Eric is a LanguageAbuser with a vested interest in twisting clear and useful communication to his advantage.
It's not that Eric doesn't understand the philosophical and moral arguments for sharing. It's that he doesn't care. He only cares about the law, even if said law is clearly immoral, unjust and illegitimate.
In addition, Eric is a troll who pretends to not understand the really basic concepts and arguments which RMS, and you, have put forth in an attempt to convince others to waste their time. In the following, he advances the ludicrous, unworkable and quite insane notion that sharing is to be regulated by permissions.
If I give you something that is mine, that's sharing. If I give you something that isn't mine, that's distributing stolen goods. If you take something that is mine without my permission, that's stealing. I'm not arguing against sharing. It's nice to share. If William's bike mechanic wants to share his wisdom, that's great. If you want to share what you know or what you make, that's great too. But don't pretend that because someone's creation is digitally reproducible that it somehow belongs to everyone. -- EH
And what happens if I just happened to see the mechanic working on it? Does he then have a right to demand that I not use what I have seen? To use it, but to not let anyone else see?
- If he tries to prevent you from seeing it and you take action to see it anyway, then yes, he has a right to demand that you not use what you've seen.
- Depends on the action. If he takes the bike to the back of his shop (with a "no trespassing" sign on the door) and you sneak in and watch him; you might have a legal problem - though this is trade secret law and not copyright law. If, on the other hand, he does it in front of you, he has no (legal) basis to demand your silence. Unless he gets a NonDisclosureAgreement from you first.
Interestingly, current law would be analogous to having a black box over the appropriate section of my bike, which I'm simply not allowed to look in.
Of course it doesn't belong to everyone. It belongs to nobody. In an appropriate formal system, it follows from the axioms. Are we to start copyrighting logical derivations? Are we to require that people making use of Fermat's Last Theorem to either licence the proof from Frey et al or write their own proof? And from where? First principles?
- So things made of atoms can belong to someone, but things made of bits can't? If that were true legally, you'd never see Firefly or anything like it. Very few people have the spare cash and inclination to create something like that if they can't own it.
I have a machine sitting in front of me. Current law states that there are certain configurations which are simply illegal for me to put it in, without having a licence to it. I reject this.
-- cwillu
There seems to be a duel going on here between two somewhat-abolutist positions:
- The position, currently enshrined in copyright law that (with some exception), that an author/composer/artist/programmer (or a company who hires him/her) should have an absolute monopoly in the distribution of reproductions of said work; and that any violation of that monopoly grant (including the making of copies without permission or license) is precisely equivalent to stealing a tangible object
- The position advocated by some that copyrights ought not exist at all; and that no restrictions ought to be imposed on the ability of people to reproduce and distribute something verbatim that can be reproduced for a marginal cost of zero or near zero.
There
has to be a reasonable position between the two poles.
There isn't and there doesn't need to be. Why should people of the latter view compromise when their position is clearly winning important ground even now? Why should they compromise when it's pretty damned clear to everyone that technology advances will only serve to make their position more attractive and entrenched, as well as protect its believers from legal persecution? And in any case, how can there possibly be any compromise when the latter position derives directly from fundamental philosophical principles?
We're winning, and we're winning over people and institutions we consider evil so why the hell should we compromise with the losers? In fact, our total annihilation of the opposite camp can't come fast enough for my tastes, which is why I'm dedicating myself to advancing super-distribution technology.
- Whether or not you're "winning" is hard to tell at this point. File sharing has been driven underground, and I have serious doubts that you or anyone else will develop file-sharing technology which could operate openly without a) being shut down by the authorities, or b) having it's clients detected and pro/per-secuted by the same authorities.
- Underground? What are you talking about? I wouldn't call http://www.suprnova.org "underground". And BitTorrent doesn't even use any of the anonymizing technology we know of.
- Of course, if the record/movie companies had their way; even such traditionally-protected activities like second-sourcing or time-shifting would become verboten. You want a CD for your house and for your car? Go buy two copies. One of the problems with the DMCA is that the protection schemes which (alledgedly) prevent "piracy" also prevent many forms of legimitate fair use - and I claim it's impossible (in general) for any technological measure to tell the two apart. The courts seem to be of the opinion that if we cannot distinguish between baby and bathwater; then it's OK to throw the baby out too - numerous rulings on the subject have upheld the DMCA even though it can prevent legitimate fair use.
Some points for consideration:
- Do authors, etc. deserve some form of legally-imposed compensation for their efforts? No.
- Should they be entirely dependent on the goodwill of consumers? No.
- Should they be dependent on other sources of revenue related to their creations - i.e. concert ticket sales for musicians, support revenue for software companies, etc. - and abandon the notion of payment for recordings/transcriptions/copies of their works? No.
- Is copying, in violation of the wishes of the author, equivalent to theft? No. And this is clear from both common usage and moral philosophy.
- On one hand, it is depriving the author of something which they are legally entitled to (a royalty);
- On the other hand, it's clearly not the same as stealing the furniture from their house.
-
- How is the author entitled to anything? Is the creator of a chair entitled to state that it shall be used for such and such a purpose, and those wishing to use it for this third purpose must buy an additional licence to cover that use? -cwillu
-
- Yes, William. You missed an elementary consideration. The creator of a chair is entitled to try to sell it to you under any conditions he wants. He is entitled to dispose of his creation however he likes, including selling it to you or burning it, or breaking it into fine pieces. Therefore if the creator of the chair chooses to sell the chair to you under such extravagant conditions as you mentioned, and you willingly agreed to that contract, than you have a moral obligation to honour your part of the deal. Of course furniture makers will choose not to ask for extravagant conditions for practical reasons, but software makers and in general authos have an inalienable right to dispose of their creation however they feel like it. That's a a very basic and fundamental human right. If they so choose to try to sell their work to you under certain condition you do not agree to, than it is very moral for you not to buy their product, but freely entering such an agreement with the purpose to break it later on is considered imoral. Very simple. When Microsoft will freely choose to distribute Windows under GPL the way Stallman does, only then copying Windows will be as legal and as moral as coying Linux. Exception to such basic general rules are known, and are taken only for cases of compelling social interest (like in the case where the whole civilization is at risk die if we did not open-source Windows) and the people who are deprived of their rights are given an alternative compensation.
-
- In other words: "Because the law says so". There's is still much disagreement on exactly what rights artists and creators should have -- this debate is evidence of such. Be careful, it is a huge leap from legal contract to moral obligation. Third, what Microsoft does has no bearing on what is or isn't moral. If it is decided that
-
- It looks like you are not able to resume my point with "in other words", so I'd rather appreciate a question for clarification or a hypothetical instead of the conclusive "in other words". In other words you have no bloody right to decide for the author how to dispose of his work. If some particular authors do not like the framework of copyright laws and want to play generous with you, they can certainly do so. Like RMS does it or Linus does it. But you have no moral standing to substitute your decision for the decision of the authors. It's not anybody's business, including not yours to decide what the rights of the authors should be, it's the author's business to decide what rights he should ask for when offering you his product, and then it's your business whether to buy it or not.
-
- Whooah, back up a bit. First of, rights are not something that the author 'negotiates' for. Secondly, Mr. Stallman _is_ of the opinion that its too important of a decision to be left to authors. That's why his copyleft licence is so restrictive: the only right I have with regards to my own work done on something published under his licence is to either not distribute it, or to distribute in accordance to the GNU licence. I speak as a small-time-but-published artist (studio musician), a tradesman (layouts and copy for a publishing house), programmer, etc.... And I have every right to speak against things which I believe to be selfish and ultimately detrimental to society.
-
- -- WilliamUnderwood
-
- If it's that important a decision to be left to the whim of author, we should go one step further. The decision whether to work at all and bring their creation to life in the first place, is too important a decision to be left for the author to make, so let's force them into slave labor, so that they should create the works that the society so heavily depends on, after which the "society" shall magnanimously decide how much the author shall be paid. Communism anyone? The fact that an opinion on ethics and morality comes from mr. Stallman, does not prevent it from being flawed. If you are willing to let the author dispose of their own work however he/she damn pleases, this includes the rights to negotiate under what terms to distribute/sell their product. -- CostinCozianu
-
- The author of a work always has a choice. Several actually. They have the choice to create the work in the first place (and any choices that play in that). And they have the choice to decide whether the release it or not. But I don't believe they (including myself) should have the choice to decide who it is used, and whether it continues to exist, once they have decided to release it. I don't think it would be right for an author to state that "as of 1990, all known copies of my book must be destroyed", and have it become illegal to own a copy after 1990. I don't think it's right for somebody to systematically remove their contributions to a public space (WikiMindWipe). FairUse at the very least states that once a work is available to the public, there are certain rights the public has, which cannot be revoked by the artist. In fact, fair use is even strong in some ways, in that it doesn't necessarily recognize an authors decision to not publish (http://www.copyright.gov/title17/92chap1.html#107, final comment). -- cwillu
-
- I agree that the society can put reasonable limits on the legal terms of a contract. For example contracts cannot be used to conspire for crime. But such limits are judged unreasonable when they infringe the liberty of people for no good reason. Demanding that a book should be destroyed may be viewed as unreasonable, and I won't argue with it, but bears no resemblance with the demand of the authors to be able to negotiate the economic terms of the agreement he has with the buyer. What are reasonable limits and what are unreasonable limits is judged by society as a whole through the political mechanisms that allows us to both have laws and demand that everybody should obey them. FairUse is such an example. The current laws even explicitly state that some works become public domain after a number of years. When somebody puts an illegal copy of a song on the peer to peer network, he can't claim the high moral ground because he judged by himself that the terms under which the author distributed their work are unreasonable. As to your example of WikiMindWipe it can be viewed as entirely reasonable under certain conditions, but it is irrelevant to this discussion. -- Costin
[*]
- The obvious answer to the first question is "because the law says so"; from a moral/ethical standpoint it's a more difficult question. Chairs are tangible goods, so the analogy is a bit broken - that said, vendors of tangible goods have in the past attempted to dictate precisely this sort of thing. Currently, the law restrains most such efforts; though with intellectual works the DMCA has granted publishers/authors a loophole (as does the LicensingMyth)
- Material or immaterial is irrelevant to the discussion.
- Disagreed. If you write a song and I make myself a copy; you still have the song. If you make a chair and I steal it from you; you no longer have that chair. There is a difference between the two - though that doesn't mean that the first is no longer an immoral act.
- Disagreed to what? That I have the right to state my condition of the sale, and you have the right to refuse to buy it, or buy it and honour the terms of the sale rather than lie to me?
- Disagreed that there is no difference between "copyright infringement" and "stealing" (of a physical object). One is easily replicable -- and the crime is of an unauthorized replication. The other is not replicable. Possession of physical property is a ZeroSumGame; if I take something from you then I am damaging you by depriving you of further enjoyment of that thing. Possession of "IntellectualProperty" is not, in its natural state, a ZeroSumGame, though the laws try to make it so in order that traditional economics can be brought to bear.
- [It isn't the thing that is stolen, it's the money that should have been paid as the price of the thing. That's not replicable.] Very good observation. In addition to that it is not upon the perpetrator of the contract violation to be the judge of the damage he's inflicting. The breaker of the copyright willfully infringes upon the natural rights of the author to dispose of his work however he/she damn pleases. If the author of a song would know that you'd immediately make bootleg copies and sell them to your profit, then he would never sell to you in the first place, therefore when you do that you're morally in the wrong, and you're no qualitatively different than any crook that signs contracts with the intention to mislead people to his advantage and break the contracts afterward.
- ''While I think that contracts are useful things and should be respected; I don't think that contracts are holy things which may not be regulated by law. See LicensingMyth for more. And you would lose this argument anyway - it's long settled in contract law that "breach of contract", even when done fraudulently, is not the same as "stealing".
- That was the point you were not responding. It's not about the object of the sale, it is about the contract/agreement. When somebody sells you software with an EULA, unless otherwise stated the rules of the contract encompass DMCA and any other applicable copyright laws.
- The point is that there's a freely agreed contract between the two parties. The whole human civilization is based on this very basic principle: that the general rule is that agreements are negotiated, freely entered or declined, and honoured. To willfully mislead the other party in the contract by entering into it with the will to break it, is considered immoral.
- But copyright violation isn't a matter of contracts, it's a matter of copyright law.
- It is a matter of contract, just the same as any applicable laws are implicitly assumed part of the contract when you buy a house or a car. If the author didn't think he benefited from protection under the applicable copyright laws, he could have chosen to sell the work to you under different conditions.
- Legally, it's not. Which is good for the copyright holder - the penalties for copyright infringement are, as a matter of law, more severe than those for contract breach.
- It's very confusing that you appeal to law when it suits you, while appealing to ethics when law doesn't suit you. From an ethical perspective you have to assume that the author will not give up his rights under copyright laws, unless he explicitly chooses so. From an ethical perspective also how big is the penalty has not bearing on whether an act is moral or not. For some contract violations the penalties can be greater than copyright violation, especially because if you acknowledge there's an implicit contract between the author and the buyer, then if the buyer breaks the copyright law he's willfully breaking the contract and arguably he entered into the contract in bad faith. Such fine behavior is commonly called scam, and the perpetrators are commonly called crooks.
- The 'obvious' answer is hogwash. Laws have said many things in many places. The issue at hand is precisely whether those laws are correct.
- Not arguing with you there. But what is the answer?
The underlying rationale for copyright law (that people will admit to in polite company, anyway - it could be argued that the
real rationale for copyright law is simply to allow the well-heeled to fleece the public), is that it is necessary to "advance the useful arts and sciences" by providing benefits to authors and inventors (the latter being mainly covered with patent law). In other words, copyright is intended to serve a
public purpose. In times past, where recording of anything was a expensive, laborious task (often which produced copies which were decidedly inferior), it could be argued that the "monopoly" rights granted by copyright law were appropriate - it primarily was a restraint against unscrupulous publishers. Nowadays, with the brunt of the restraint felt more by the public, the "monopoly" rights granted by copyright law might no longer serve a public benefit, but instead serve only to provide windfall benefits to authors, publishers, etc. at the public expense.
Of course, in the recent ruling in Eldridge vs Ashcroft (the lawsuit claiming that the Sonny Bono act, which extended copyright terms, was unconstitutional - a claim which was denied by the US Supreme Court) decimated somehat that philosophy. While the Court didn't dispose of the "public purpose" argument completely; they gave Congress a wide latitude to determine just what the "public purpose" is; not surprisingly, Congress seems to view the "public purpose" as congruent with the interests of the same publishers who lavish them with campaign contributions.
- But of course, those who break copyright laws do not do that because of their great concern that the interests of the authors are trumped by the interests of the publishers, therefore this line of argument belongs to a different topic.
If we are to assume that copyright laws
ought to serve the public purpose first; and that other interests (such as compensating authors) are only to be served as necessary to benefit the public, then what is the answer?
Don't know about Jakarta, but I was in Hong Kong recently and the situation there is similar. Software, music, movies are widely available in inexpensive, illegally-copied forms - the authorities generally look the other way (though they engage in the occasional "crackdown" to mollify critics of this state of affairs - crackdowns which generally result in slaps on the wrist and are written off as a cost of doing business of the merchants peddling this stuff). Yet Hong Kong has a thriving film and music industry; it's film industry is (I believe) third in total output (number of films produced), behind only Hollywood (#2) and India (#1). It seems that the content industries there thrive despite widespread "piracy" of their products. When crackdowns occur, it's often at the behest of foreign companies (Microsoft, US movie studios, etc.) rather than the local producers.
The answer, the only possible answer to anyone who understands the evolving technology and economics (peer-to-peer, cryptography, machinaea software, the AttentionEconomy), is to do away with copyright entirely. Intellectual property law isn't necessary for the advancement of any arts. Not literature, not scientific research, not software, not music, and very, very soon it won't be necessary for movie-making either.
Once the notion of intellectual property is done away with, we can proceed to defend intellectual possessions by some socio-technical system wherein attention and credit is directed to original authors. But this is entirely optional since current social custom and technical systems already do a very good job of protecting authors' intellectual possessions.
"...windfall benefits to authors, publishers, etc. at the public expense."
Huh? Windfall? Public expense? Most authors make crap. How are their benefits any more "at the public expense" than any other line of work?
Note that publishers are grouped in there as well... we're not talking about all authors, we're talking about the group which makes insane amounts of cash of the hard work/cash of others. Artists get screwed over by copyright and related laws too.
Ah, now I see. It's just the rich authors and publishers who don't need copyright protection. That makes total sense now.
The benefits are at public expense because the public are responsible for paying law enforcement crackdowns, and in the case of copyrights they don't get any real benefit from it. The only way it helps them is by encouraging authors, publishers, and the like to produce. And it's questionable whether it really does.
But how is that different from the cost of law enforcement crackdowns on wire fraud or embezzlement?
- We should distinguish ethics from practicality. Society pays for a lot of things that at a first glance it is just not practical to pay for. However the society does it nevertheless on moral grounds. The practical (utilitarian) consequences of a step by step degradation of general morality because the society chooses not to pay for the enforcement of certain laws or certain decisions taken on moral grounds, cannot be easily quantified, but just by studying history we can predict those consequences are very much unlikely be beneficial.
The existence of intellectual property is already a practical rather than moral measure. This is because an author doesn't lose anything when his work is copied besides the chance to gain something; if you weren't going to buy, there's a net benefit. When push comes to shove, it's generally agreed intellectual property is a measure taken to encourage authors and researchers to produce. The question, then, is if having the public to subsidize them in this manner is ok.
No one buys what they can get for free, so we're not really talking about losing the chance to gain something. We're talking about ensuring that nothing can be gained. And losing the chance to gain something is nothing to be ignored. The chance to gain something fuels our entire economy. Without a potential for profit there is no research, developement, exploration or investment. If a product has no immediate or potential economic value then only the wealthy can afford to invest their time in its production.
That would just be losing the chance to gain something on a larger scale, but I'm not saying it should be ignored. I'm saying it may not be worth restricting what people can access through imposed force - creating an artificial scarcity, in a very real sense. Besides, I don't believe your predictions are more than a worst-worst-case scenario. Research, development, exploration, and investment have done fine without such protectionism in some industries, and are hindered by it in others. It takes money to create and enforce copyrights. As for art, I know people who remember when the cassette tape meant the death of the music industry, yet few people now question its use and the industry survives. They can adapt, when required to; the question here is if it's right to enforce the status quo at our expense.
Yes, it's right. The benefit is much greater than the cost. Without intellectual property there's ultimately no way to profit from intellectual work. What industries are you talking about where IP isn't protected?
Most industries as a matter of fact, since most industries function on the basis of trade secrets law (even Microsoft works on the basis of abusing trade secrets law) and not IP law. As for research, the new propertarianism in the USA's research universities is visibly stifling it.
Trade secrets are intellectual property. I'm aware of how secrecy in scientific research stifles it, but that isn't the issue at hand. Exchanging copies of Firefly on a p2p net isn't going to help find a cure for cancer. What industries have "done fine" without protecting their intellectual property?
It's really simple. Let's pretend that I've got a lot of money and you want to make a movie. Convince me to give you $10 million without paying back any of it. Go ahead, try.
It's really simple. Let's pretend that I don't need your stinking money to make a movie. Or let's pretend you have a brain instead of the black hole that's in your skull. Come on Eric, who gives a shit whether you can be convinced or not?
- A fine non-argument...
- Though it should be noted that whether or not something is worthy of protection by copyright laws, and whether or not it was expensive or laborious to produce, are orthogonal issues under US law.
You aren't even going to try?
You want an economic model where movie producers get profits? How 'bout they make deals to provide films of guaranteed quality as soon as possible to theatres, sort of like they have now, and then people go see them in theatres because they want the large screen, loud noise, and dark lights, sort of like they do now? Are the home video sales that peer-to-peer threatens to cut out really so critical to keeping the movie industry afloat that they should have police protection?
Film is being replaced with digital projection. Most of the folks on this page seem to be arguing that makes it free for anyone to "share". We aren't just talking about video sales, but any distribution of the product. If it's OK to "share" the DVD, why isn't it OK for the projectionist to "share" a copy of the high res original?
It is ok. The theatres still have a monopoly on the theatric environment and an interest in timely and reliable delivery of new films, so they have a clientele and a reason to support the producers. More generally, you can make profit off of intellectual work without intellectual property rights by marketing services rather than goods. Delivery, quality guarantees, and technical support are all examples.
- Unsupported conjectures rather than facts. Of course, everything needs to be tried before it should be tried. That's how you stop things from being done.
No, theaters don't have a monopoly. I can open a theater and show your movie without paying you a cent. Since I'm not paying for the movie I can show it cheaper than anyone who does and generate more profit (or less loss). I have an economic advantage because I don't pay the producers of the work. In that world only a fool would pay for a movie.
You could do that, but since the producers don't have any interest in giving you copies, it'll take you longer to get them. Some people won't want to wait, others will. Your competition would undoubtedly reduce the profits of the movie industry from their multi-million dollar revenue, but I don't think that's a matter that should concern the public police. VHS was supposed to finish the industry, and it didn't. There's no reason to think they couldn't adapt to this.
I don't have to get the movie from the producers. I can get them from the projectionist, the tech guys at the theater's ISP, the janitors at the studio, or anyone else who has access to the file. My competition wouldn't just reduce the profits of the movie industry. It would remove the potential for profit.
Just don't give the projectionist or janitors peer-to-peer access on the theatre's storage computer. Seriously, the problems here could be fixed with a little thought; if I had millions of dollars to spend on think-tanks, I'm pretty confident I could find a way to make a profitable company without relying on intellectual property. In the long run, that would be better, because copying technology is going to present a perennial threat. Unfortunately, most large companies are focused on short-term profits, and would rather fight technologies than adapt to them. But that doesn't make them unethical, or even show that they're as damaging as you claim. Once again, cassette tapes were originally heralded as the end of the music industry, but it's been fine.
Hold on. I thought information was going to be free. If it can't be owned and it can't be sold, how can you justify restricting access?
- In any case banning intellectual property would mean consumers dictate to producers. Producers are currently free to choose to market services support whatever under the current law. Some do just that. Consumers are free to choose from producers who distribute their work under open-source like licenses, or from producers who make use of existing copyright law. Alleging that it is moral that consumers, who have a vested interest, should dictate to producers that they should give up their natural rights on their product, is non-sense.
Except producers have just as much vested interest, and there are plenty of examples of them taking advantage of their control. And intellectual property rights aren't natural; they aren't supported by any philosophical or even religious ethics, and people are
still having a very difficult time deciding what if anything they should entail. They're purely pragmatic, and you can't start off by
assuming they should be enforced.
If they aren't dominant in today's economy, that's because they don't have to be, but it's wrong to consider the producers to the exclusion of the consumers.
- It's equally wrong to consider the consumers to the exclusion of producers. Under the current settings both categories are largely free to do whatever they damn please. Restricting the freedom of one category without an exceptional reason is baseless. A society that gratuitously restricts freedom is doomed to failure.
- Except that movie "producers" aren't producers in the biological sense of the word. The actual producers are actors, animators, singers, musicians, and their technical support people. Since copyright law currently screws both producers and consumers, it should be done away with. It's better to consider only consumers than to consider nobody worth considering (the rich are not worth consideration).
- It's OK to steal from rich people. They have less rights than everyone else.
- It's not stealing from them if they don't have the rights to the material in question, and the argument here is that they shouldn't, since codifying intellectual property in law is something intended to benefit producers but doesn't. The "they're trying to justify stealing" that keeps coming up is a knee-jerk reaction that ignores everything said.
- It absolutely benefits the producers, even if those producers are rich. The folks who pay the actors, animators, singers, etc. are producers. If they didn't pay them those folks would have to do something else to survive. You can't tell me you really don't think copyright law benefits the producers.
- It doesn't to a first-order approximation. A friend worked out that when you buy a typical music CD, 2 cents go to the actual artist. When the producer benefits are such an incredibly minuscule portion of the consumer cost, I can only conclude the system has relatively little to do with providing them. I don't think people should have to pay to enforce a system that functions so poorly. And I don't believe for a moment these pittances are the only possible way artists can get revenues, which has been assumed repeatedly but not justified.
- The artist isn't the producer, just one of them. The producers are the people who loaned the money to make the CD, the people who worked on its production, the people who advertised it, etc. The system provides for all of these people. Any artist who doesn't need those other services is free to create, promote and distribute their own CDs.
And yet intellectual property rights demand that those capable of making copies, though they don't remove anything from the producers other than what might be,
can't be allowed to. If you don't see how that restricts freedoms, I don't know what to tell you.
- It doesn't restrict consumers' freedom because consumers have the option not to enter into the contract. Do not buy Windows, buy Linux. If the consumers do not the like the terms of a EULA, they are free to choose not to enter into that agreement. If producers make unreasonable demands, they won't have a market for their products and producers with more reasonable offers will win. This is very different from saying to the producer: once you've made the product you can only distribute under the terms established by "us the smart guys" (i.e. the consumers with vested interest).
Most of the people here would say that the luddites were wrong to protect their industry by trying to block new technology and harass those who used it. Yet that's
exactly what the publishing industry is doing with peer-to-peer, and it gets applauded. Go figure.
- And the peer-to-peer being driven by immature kids who want free rides. Go figure. Just because a technology is "new" does not make it good nor legitimate. Just think atomic bomb.
- Argument by insult. Ahh, yes, you must be CostinCozianu.
Convince me to give you $10 million without paying back any of it.
- People are convinced to do this all the time. Usually it's called "donation", sometimes to charitable causes, but sometimes for other purposes.
Simple one word answer: stock.
Why would I buy stock in something that can't be sold?
" No one buys what they can get for free, so we're not really talking about losing the chance to gain something. We're talking about ensuring that nothing can be gained. And losing the chance to gain something is nothing to be ignored. The chance to gain something fuels our entire economy. Without a potential for profit there is no research, developement, exploration or investment. If a product has no immediate or potential economic value then only the wealthy can afford to invest their time in its production. "
Hmm... I guess I should ask for my money back; I just finished putting several hundred dollars back into several projects which are open source or otherwise available for free.
There are many people who buy proprietary software, with the full knowledge that it is freely available via p2p, that the likelyhood that they ever are punished for such action is slim to nil, and that the punishment itself is likely to be no worse than the cost of buying the licence in the first place. In other words, they pay, and not because the owner wants to be paid.
The reasons can be varied; they may feel that it is morally correct to pay somebody when they gain advantage from somebody else's effort.
I feel the most important reason to pay is this: what's done is done. I don't pay an author for what he's done. I pay an author for what he may yet do.